Absolutely! In many ways, the move to Goa came from an urge to push my own boundaries as a painter. With this particular body of work, I collected a lot of source photos from my neighbourhood, which is a wonderfully strange convergence of the urban and the wild. I started to take photographs on my regular walks around the area— the expanses of land that have been taken over by wild grass, the everyday rituals of feeding the stray dogs, and even the atmosphere when hearing them howl at night. The images I have been making are a direct result of witnessing these patterns of birth, growth, preservation, decay and rebirth.

Mudbath was the title of the first painting I made for the show (now titled Stained), and then went on to become the title of the exhibition due to its resonance with the other pieces that followed. It stemmed from my inquiry into the malleability of mud as an element and rituals we develop in connection to nature. Gradually, it expanded to encompass the language of being unkempt, unclean, tainted, and dirty—terms often used to oppress women and impose societal expectations of what womanhood should or should not resemble. The depiction of mud in these paintings subverts the notions of purity and sterility that femininity is often subjected to.

It is the subject matter that I am most familiar with and want to continue to create space for. The need to paint a female figure came from a very personal and instinctive place. It stems from my awareness of the body I inhabit and the space it occupies, and the influential gazes that mould its identity.It also extends beyond the personal realm as I've noticed a scarcity of visual representations of women embodying states of leisure, strength, vulnerability, togetherness, and, most importantly, wildness.

This theatrical quality in my painting and the neutral, contemplative facial expressions are largely informed by my interest in Mughal, Pahari and Kalighat paintings. Their manipulation of scale, perspective and the linearity of time has continued to shape my understanding of the painting surface. This is also why, at times, it feels as if the same figure has moved across the image, such as in The Myth of Your Return.
I also feel it helps me explore how painting can be used to portray the embodiment of otherness through play or role-play. For example with Twin(e), the unnatural and contorted positions of the women stacked onto each other stretches the boundaries of the human body, forming a pair of animalistic figures.

It always starts with a drawing, or multiple drawings coming together. These include drawings of the body in certain positions that I vividly recall, places I have been to that have left an impression or imagined mythologies where animals and women are engaged in a dialogue.
Stray is an oddity within this process as it did not start with a sketch but a small piece of writing. It was interesting to use words as a starting point, removing the visual cues to completely focus on the narrative as an experiment. Stray dogs occupy an intriguing liminal space in urban cities, where they continue to negotiate between their wildness and their sense of belonging to households. Feeding them everyday feels like a ritual now, and I think the painting is an attempt to capture this ritual of care and intimate encounter with their territory.

I have consciously tried to develop a sketchbook practice that is different from the way I use oils - I want it to be much more immediate, with a focus on line, form and movement. Several natural elements that I have painted, for example the mangroves, are directly taken from automatic drawings of landscapes in my sketchbook. The reconciliation of this process with the medium of painting is where the composition emerges from.
The pairs came into the imagery quite unintentionally, but in hindsight I see them as a way to comprehend notions of the self and the shadow self. The multiplicity of selfhood also comes through in the intertwined groups I depict, where the pile-like form seems to emerge from their surroundings. This portrayal rejects the binary nature of their existence and proposes a co-existence of various identities.

I particularly wanted to bring forth the role that both women and nature play as caregivers, while also highlighting their exploitation for the same qualities we idolise them for. On one hand they continue to be put on a pedestal as devis, goddesses and Mother Nature, and on the other hand their role in the mundane and in the domestic setting is that of conformity rather than of agency.
Works like Her promise, Strange, In The Studio and The Case for Sita(phal) are creating direct associations between feminine desire and un-romanticising the natural, portraying it with fragility, gentleness but also something ungraspable.

They both go hand in hand. For example, I feel Stray and Strange are partner works where one is the beginning and the other is the conclusion (the viewer can choose which is which). Companion animals create a sense of solidarity with the women, and are an embodiment of unadulterated love which are inserted in the narrative as a symbol of instinct and freedom. When this idea is mirrored into storytelling and mythology, it drives me to produce the hybridity you ask about. This is also where notions of beauty and ugliness are broken down, the taboos are exaggerated and the body is pushed into the realms of absurdity.

These symbols, as I briefly mentioned previously, have helped me in creating a personal index that I can employ in my imagery. The chair, for me, is a signifier of urbanity, domesticity and rest whereas the mangrove tree has become a subject of interest because of the way it reproduces. It speaks to me of the uncontrollable ways in which nature survives, expands and cultivates itself. Additionally what drew me to paint mangroves is the striking contrast between their fleshy red interior beneath the brown bark, making them appear quite corporeal when combined with their tentacle-like structure.

I do hope that the work speaks to the audience of the same power and vulnerability that I have felt, when I have found femininity outside the restraints of an imposed sanctity. I have been in active engagement with painting and drawing to develop a vernacular for the female gaze, and this is the anchor point of my practice that I’d like the audience to find in the images.