However, my work for Vogue Italia is not exactly this. I've been working here for the last eighteen years and I’ve had the chance to develop a lot of new projects, so the more institutional aspect is actually only a part of my job, my focus is on other things. Mainly on photography, of course, but I am also web editor for vogue.it, which means I decide, in accordance with Emanuele Farneti – who is our new director (Franca Sozzani, historic editor-in-chief of Vogue Italia, sadly passed away last year) –, the aesthetic and content layout as well as the general guidelines of the website.
In this same period, phenomena like Flickr and Instagram were exploding and I thought that yes, these were all incredible and beautiful things but, lack of curatorship was a problem. Fred Ritchin (Dean of the International Centre of Photography) has been theorizing for years that there is no such thing as a ‘front page’ on the web. Once, if you wanted information, you would buy a newspaper and it would have a front page with all the most important news. So even if you were just interested in pink hair dyes and blue cats, you would still learn that there had been an earthquake somewhere because it was stated on the front page. On the web, this does not exist. Nobody goes to the front pages of the online editions of newspapers; people read news mostly through links they find on social media and this brings them to build themselves a customized world – in an unaware way this is also dangerous, as we've seen with the rise of Trump, the ‘fake news’, etc.
An incredibly positive aspect of the web is the democratic idea of being able to talk about something or showing your images without having to go through a judging figure who tells you if you have enough worth to be put in their publication. You can do this directly on your own. But at the same time, there is a downside where news is concerned. The downside is that you will find out only what you feel like finding out and not necessarily the most important things for you to find out. Where photography is concerned, this marvellous idea of creating your own audience necessarily leads to also seeing a lot of crap.
The other day I posted on my Instagram a photo by Doisneau and I was asking myself if there was nowadays the possibility for an image to become iconic. I was naturally referring to how fast things go in photography today, to the number of images that are produced, to the fact that they are often disposable and in general to how ephemeral photography has become since it’s stopped being a tangible object. And among the comments underneath, a girl wrote, “Perhaps it depends on the number of likes it gets”. I couldn't believe that someone could actually write something like that and seriously mean it. This is exactly one of the reasons why I started Photo Vogue: online photography needs some kind of curatorship. Having a million likes does not mean you are good, there could just be a million of dick-heads who have liked your photo without having any kind of image culture. Culture has always been something for a few, and now we get shocked by seeing which are the most ‘liked’ things, but it has always been this way.
So Photo Vogue comes with this concept: a platform open to everyone but curated. The idea is that if your images are published there, they are probably also good. The platform has various sections, like the ‘best’ or the ‘pic of the day’, from which I myself scout every day who can I get to do exhibitions, shoot for Vogue Italia, etc. You can consider it a kind of ‘gym’ for talents, a precious resource for the public and a place for scouters who are looking for a young photographer for a new campaign. But with a curatorial aspect, which is what I think was missing in other online platforms.
Another important aspect of the festival is the theme. Without wanting to sound excessively snobby, once you take off all the aspects related to consumerism (let’s make a million of collections per year in order to sell), fashion also has a very interesting anthropological, social and cultural value. This is something I always say: the way we dress is the first way in which we communicate who we are; what we choose to wear has an influence on us, on our mood, on the way we feel, and on our body language. So fashion as ‘the way I decide to cover myself in order to feel well and at ease’ is a noble concept. Unfortunately, in the last few years, the noblest and most intellectual aspects of fashion have very much demeaned. In general, everything has become more trivial and fashion probably is very much suited for shallowness. I liked the idea of connecting once again fashion to contents and bringing it to the deeper level where it belongs. For this reason, I am dealing every year with transverse themes. Last year it was the Female Gaze, this year it's Fashion and Politics.
Then there is the exhibition of Paolo Roversi at Palazzo Reale, which is particularly interesting because it also deals with a less-known Paolo, a more experimental one. It is very beautiful and there will also be a lot of original polaroids on show.
And then there is Fashion and Politics, which can be considered the main theme for this year's festival. There is a question at the origin of the topic: “If I belong to a system, does this mean I cannot criticize it? Why not?” I wanted to show, through the editorials of Vogue Italia, how fashion photography has managed to face some topics that can also be considered as self-critic. By doing this I would also like to open a dialogue that other people can continue since also other magazines have done very powerful self-critic editorials. The exhibition is divided into several ‘chapters’ – consumerism, environmental politics, war, full body plastic surgery, etc. – and it shows how the greatest photographers have dealt with them.
I do not believe in a strict division on what is art and what is commerce. There is always an interconnection, there is no such thing as ‘pure art’ because, just to make an example, what does an artist do? He sells his works to a gallery or to a museum, and the museum is part of the capitalistic system. Everything is part of the capitalistic system, everything, even the so-called protesters. And this is clearly visible: there is a Women's March and, shortly after, a t-shirt which is being sold. Of course, there has to be a line of separation, but the problem is: where do we draw it? For what I am concerned, most of the photographers on the show are not just fashion photographers, they are artists. They are not interested in advertising a dress, the dress has to be functional to the story they want to tell. Lachapelle – before retiring from the fashion scene and dedicating himself to artistic photography only – always said that he preferred his photos to be in a magazine where they could be seen by plenty of people and therefore pass on a message, rather than just hang in a museum. This is also a point of view.
So, in general, the main wish is to stimulate this thought: can we do some self-critique? Can we use the pages of a fashion magazine to talk about other things besides selling clothes?


There is also a lot more experimentation, especially online and especially in video, but also in photography. Think of Pierre Debusschere, Sølve Sundsbø, Nick Knight – who is still on the front lines for this kind of things. And then there is, of course, the coexistence of various styles that started in the last few years and still exist.
It is also very important to understand that editing a picture is a very different process according to where you want to put it. An image can have four different edits according to whether it is for a magazine, for an exhibition, for online or for social networks. And then again, for which social networks? Learn how to understand what works better for which platform.





















